Adventing: St. Nick and Nicea

A few weeks ago I had a conversation with my uncle, a pastor, about the church history class I took at Summit, specifically about the Nicene Creed. He mentioned two things that I found fascinating, and they relate to Advent, so I'll share them.

The second (but oft skipped) verse of "O Come, All Ye Faithful" is inspired by the Nicene Creed. (It always annoys me when we skip verses of good hymns, especially the parts that are theological!)

True God of true God, Light from Light Eternal,
Lo, He shuns not the Virgin’s womb;
Son of the Father, begotten, not created;
O come, let us adore Him,
O come, let us adore Him,
O come, let us adore Him,
Christ the Lord.

He then related a story about St. Nicholas, who would later inspire Santa Claus, with the disclaimer that it may be more legend than fact. St. Nicholas, bishop of Myra, was a delegate at the Council of Nicea, in which Arius was eventually condemned as a heretic for teaching that Jesus was not fully God. It has been said that at one point Nicholas was so fed up with listening to the heresy that he got up and slapped Arius. For this he was almost removed from the bishopric, but it turns out the council agreed with him and he was reinstated after asking forgiveness.

Gene Edward Veith wrote a column for WORLD based off this story a couple of years ago, suggesting perhaps the Church needs to be more like St. Nicholas when it comes to defending Christ against heresies, instead of resembling a tolerant, non-religious Santa Claus.

Adventing: seeking and following

I ran sound and media tonight for the church's "Blue Christmas" service. Intended for those who are grieving or struggling this season, it was a much quieter and mellow service. I really enjoyed it.

The last half of the third verse of "The First Noel" (I'm really glad I'm not a math major or I'd have to do that all the time!) really stuck out to me. I wasn't familiar with it, but it struck a chord.

"To seek for a King was their intent, and to follow the Star wherever it went."

Two things. My calling in life is first and foremost to know the One who calls me. We're called to seek God's face, not God's hand or His plan. My intent each and every day should be to seek after God, that I would know Him better.

The second phrase reminded me of a quote that really struck me last Christmas, which I blogged about then. Mark Alexander of The Patriot Post wrote a great essay for their special Christmas edition, and included this:

When we make God our North Star, we are guided precisely along the path He has prepared for us, even though we do not know where it leads.

May my intent this Advent be to seek my King and follow Him wherever He leads.

Adventing: "Hark! The Herald Angels Sing"

This was the first Christmas carol I knew by heart, and it has always been my favorite for multiple reasons.
1. My parents both like it a lot.
2. Charles Wesley. Enough said. The guy was brilliant.
3. This probably didn't hurt my young impressions of it, either.
Seriously, though, I love "Hark! The Herald..." because it tells the Gospel. It's saturated with Scripture, quoted and referenced in almost every line.

Hark the herald angels sing (Luke 2)
"Glory to the newborn King! (Matthew 2)
Peace on earth and mercy mild (Luke 2)
God and sinners reconciled" (II Corinthians 5)
Joyful, all ye nations rise (Revelation 21)
Join the triumph of the skies
With the angelic host proclaim: (Luke 2)
"Christ is born in Bethlehem"
Hark! The herald angels sing (Luke 2)
"Glory to the newborn King!" (Matthew 2)

Christ by highest heav'n adored (Hebrews 1)
Christ the everlasting Lord!
Late in time behold Him come (Galatians 4)
Offspring of a Virgin's womb (Isaiah 7, Matthew 1)
Veiled in flesh the Godhead see
Hail the incarnate Deity
Pleased as man with man to dwell (John 1)
Jesus, our Emmanuel (Matthew 1)
Hark! The herald angels sing (Luke 2)
"Glory to the newborn King!" (Matthew 2)

Hail the heav'n-born Prince of Peace! (Isaiah 9)
Hail the Sun of Righteousness! (Malachi 4)
Light and life to all He brings (John 1)
Ris'n with healing in His wings (Malachi 4)
Mild He lays His glory by (Philippians 2)
Born that man no more may die (John 11)
Born to raise the sons of earth (I Corinthians 15)
Born to give them second birth (John 3)
Hark! The herald angels sing (Luke 2)
"Glory to the newborn King!" (Matthew 2)

After I had compiled most of these, I found a really detailed list at this website. So check that out if you care...

Frustration and Repentence

I freely admit that I'm kind of a Scrooge about Christmas.

And I realized tonight that it's probably not a good thing.

Let me explain several things. We'll try to make this coherent.

Knowing that sloppy language makes sloppy thought possible, I seriously want two different words to distinguish between Christmas in a Biblical sense, and the materialistic sentimental consumerism that is so very rampant in our culture. As fun as it is to make up new words entirely, I'm going to go with "Advent" referring to the Biblical sense of Christmas and "Christmas" to refer to the commercial greatness. Hate me if you will, but at least we know what we're talking about now.

I ran sound for the elementary Christmas/Advent programs at school tonight. Starting rehearsals at 12, with a two hour break, I was thinking about Christmas to some degree for six hours. (Probably most of those thoughts were related to Christmas by way of adjusting the gain on the microphone to make the kids singing the Christmas carols sound better, but I did actually have some time to contemplate the lyrics and the program itself.) Both the younger kids' program and the older elementary programs were quite gospel centered, which was great. But as I blogged here last year, I still have problems with sugar-coating Advent within the church.

While it may be a great starting place for really little kids to understand Advent, I think it seems pretty trite to look at Advent as just "Jesus' birthday." It is of course (though not literally a date in December), but it is so much more than that. And it seems we lessen the glory of the Incarnation and the perfect plan of redemption and His kenosis (see Philippians 2) if all we do is talk about a birthday party in which we're the ones really receiving the presents.

Driving home tonight I was still thinking about this, and while it may be trite or devaluing to just see Advent as a birthday party, it's no different than my normal behavior. Like it or not, purposefully or not, far too often I live as a practical atheist. God is often an afterthought, rather than my raison d'etre.

My heart needs to practice the season of Advent every day. I need to constantly be reminding myself of the Truth of the Incarnation, of Immanuel, of God-With-Us, and that knowledge needs to radically transform the way I live, day in and day out. As Eric says, I have to constantly preach the Gospel to myself.

Two weeks ago, I wrote this:

I can get so distracted by what Christmas is not, or what it shouldn't be, that I forget what it is. This is why I desperately need something like the season of Advent, a time to actively remember and prepare my heart for Immanuel, God-with-us, taking the form of His creation upon Himself that He might redeem us.

I'm wrote this two weeks ago, but I've been pretty terrible about purposefully observing Advent personally. Fully realizing that Advent has been going on for three Sundays now, I'm immersing myself in it now. Better late than never, right?

Anyways, I'm not a huge music person, but I think my favorite thing about Christmas/Advent is that everybody is playing and singing hymns, which is rare the rest of the year. I'm going to blog every day, now until Christmas, looking at some of my favorite Advent hymns and a few brief thoughts.

It's an exercise in preaching the Gospel to myself, which my hard heart desperately needs.

Approaching Advent

Tonight I ran sound (and got paid!) for my school's annual Christmas concert - elementary, middle, and high school orchestra, band, and choir.

(I was reminded of Bauman's lecture on Machiavelli, and the need to be a virtuoso. This year I had a lot more sympathy/empathy with the 5th grade band/orchestra. They've only been playing for a few months, and I'm realizing how now, more than ever, I'm really in their shoes with so many things - actually everything! - from reading to learning to media/video and theology and asking questions...)

But it was the Christmas part that struck me. (Crazy, right, at a Christmas concert? Who would have guessed?)

The past two Christmases have not been particularly joyful for me. Two years ago was in the middle of the Implosion, when our church was splitting apart, and I was losing my community, friends, and mentors, the place where I was encouraged and where I served. At the same time, my grandmother was really sick, in the hospital, and it was our last Christmas with her. Last year I had surgery right after finals, so I was still on drugs and in pain on Christmas day - and it was so different without Nanny.

The greatest blessing of Christmas last year was getting to officially participate in the celebration of Advent at church. It wasn't really done at the interdenominational church we attended for the previous nine years, and while I had always been aware of Advent, it was really encouraging to be a part of consciously celebrating it. (I was reminded this past Sunday that it was exactly a year ago, the first Sunday of Advent 2008, that I really began to feel at home with FUMCC.)

I think Advent is really important, and something I've never been good at. It always seems as if Christmas sneaks up on me, and it's here and gone before I ever really consider the significance of God becoming flesh and living among us.

I see the world in terms of black and white, and sometimes it's hard for me to get past the problems I see. There have been times I've really struggled with Christmas just because of the cultural implications and the materialism and the sentimentalism. And contrary to popular opinion, these are not what Christmas is about. I blogged about this last year, and I don't want to beat a dead horse, so here's my point.

I can get so distracted by what Christmas is not, or what it shouldn't be, that I forget what it is. This is why I desperately need something like the season of Advent, a time to actively remember and prepare my heart for Immanuel, God-with-us, taking the form of His creation upon Himself that He might redeem us.

Oh God, teach me how to remember and worship.

Call and Response

So to make things clear after the last post, I'm not trying to be a complete Scrooge.

Mark Alexander, editor of the really cool and ever insightful Patriot Post, had this to say about Christmas:

For my family, Christmas is much more than a day, a season or a collection of memories and rituals. Christmas is a lens through which we endeavor to view all things -- the universe of our Creator and His purpose for us -- every day.
(emphasis mine)

It's not about the day or the season. It's about the Truth that was revealed - Incarnated - and how this demands a response. It impacts everything I do, everything I am. It shapes my worldview. I must celebrate it. Now, the celebration may not look traditional, but there has to be a response to the Truth. God's Gift cannot be ignored.

Alexander continues:

"However, it can be difficult at times to comprehend God's plan for us -- after all, how are we to discern our minuscule role in the enormity of His creation? In fact, in our home, we can become so distracted by the daily challenges, demands and routines that we sometimes neglect to seek His purpose for us."

I'm guilty, on both accounts. But its not the first as much as the latter that condemns me. God doesn't expect us to comprehend the plan He has not yet fully revealed, but He does require that we seek Him. It's not that complicated really, but I make it so...impossible. But truly, one thing and one thing only will keep me straight: seeking the face of God.

Alexander relates a conversation he had with his son, who was feeling confused and disconnected from God.

"God is always there, even if temporarily obscured from our vision.

We talked about explorers who crossed vast oceans in tiny vessels, setting their course by the North Star for places yet to be revealed.

When we make God our North Star, we are guided precisely along the path He has prepared for us, even though we do not know where it leads. However, as was the case with those early mariners, when we lose sight of our North Star, we must hold steady our direction until we find His guiding light again, correct our course and carry on.

Light overtakes darkness, but only if we open our eyes."
(emphasis mine)

Os Guiness has a similar thought in his book The Call:

"First and foremost we are called to Someone, not to something or to somewhere."

The where? and what? and when? and why? and how? don't really need to be asked if I truly understand Who I am following.

I'm not trying to be overly simplistic, because that doesn't help anything. And its not to say that I won't be asking these same questions tomorrow.

It comes down to a question of how much I trust Him.

May I have eyes to see and ears to hear, that I would stop kicking against the goads.

Alexander, Mark. "Christ's Mass 2008: Our Guiding Light." Patriot Post Vol. 08 No. 52. 22 December 2008.

Christmas: Fighting Death and All His Friends

I'm struggling with Christmas this year, for various reasons.

I've always hated commercialism. Sentimentality is bothersome too, perhaps this year more than before. But most of all, I'm sick of the sugar-coating that goes on inside the church. 

We're leaving out the power of the Gospel for a happy, warm-fuzzy feeling that makes a good singing and drama program. 

Let us not forget that His birth was promised with the arrival of sin - that with the promise of hope, came the promise of battle and pain. 

And I will put enmity between you and the woman, and between your offspring and hers; He will crush your head, and you will strike His heel. Genesis 3:15

The Christmas story is not a story of happy, carefree people and cute soft fluffy sheep. Jesus was born in a stable - a place slimed with dirt and sweat and blood and tears and manure. The Nativity is a story of fear and hope, betrayal and love, enmity and adoration, terror and peace, death and life. 

It is a story of war. 

The dragon stood in front of the woman who was about to give birth, so that he might devour her child the moment it was born. ...And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. ...Then the dragon was enraged at the woman and went off to make war against the rest of her offspring—those who obey God's commandments and hold to the testimony of Jesus. Revelation 12: 4, 7, 17

We get these happy sentimental ideas about Christmas, but Scripture has no such ambiguity. 

The reason the Son of God appeared was to destroy the devil's work. I John 3:8

Or, as my Bible teacher Jeremy Gregory equated, "to destroy 'death and all his friends,'" - disease, famine, abuse, slavery, neglect, injustice. The wrong created by the Fall is ours to redeem through the victory that Jesus has won.

The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. I Corinthians 15:56-58

And what last words does Paul impart to the church at Rome?

The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. Romans 16: 20

So maybe Christmas can leave us feeling empty and unfulfilled because we don't understand the role we're called to play in the story. We're called to fight death and all his friends, because that is why Christ appeared. That is why He became God-in-flesh. As God has redeemed us, we are called to redeem - not that we have any power in of ourselves, but that we know Christ. It is Christ whose heel was stricken by the serpent, and it is Christ who was to crush his head. Yet we have the victory of Christ when we are in Him. 

But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons. Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba, Father." So you are no longer a slave, but a son; and since you are a son, God has made you also an heir. Galatians 4:4-7