I find myself longing for an eternal perspective I do not have.
I've read and am reading good books on the subject. Ted Dekker's The Slumber Of Christianity. John Bevere's Rescued and Driven By Eternity. David Shibley's Living As If Heaven Matters. I know about eternity, but it hasn't saturated my heart. None of it makes any difference if I don't allow the Holy Spirit to change me, to weave Himself into my DNA, and shift my focus beyond myself.
The world is so much greater than me and my bubble. There are problems so much greater than my test scores or my personal failures. I know this in my head, but it hasn't penetrated my heart. My priorities are mixed up, and I really don't like it. In 100 years, I won't care about anything that currently absorbs my time and focus. Yet my relationships -with God and His people- will have great significance.
I know my grandmother thinks about eternity. She has walked with God for almost 90 years, she is in constant pain, and she is ready to go home. She is much closer to seeing Jesus than I would prefer. She inspires me and challenges me in ways words cannot express. The inner strength and peace she constantly displays, despite perpetual pain and complete physical weakness, can come only from the presence of God in her life. People who check in on her say that she never complains; they always find her asleep in her chair or reading her Bible.
What an awesome reputation to have: to be at peace with God and with people in the face of extraordinary pain and challenge.
I want to be like her. I want my relationship with God to overflow into all areas of my life. I want to be at total peace, trusting God to do what He says He'll do, when He chooses to do so. I want to live so that Jesus shines through my weakness.
I am in desperate need of the gospel to rupture my bubble, the security of my world built on fantasy and falsehood, and to thrust me into a world dying without Jesus.
I spend a lot of time living in a bubble - unaware of what reality really is. But I'm called live Life as it's meant to be lived as I carry the cross of Christ, die to myself, and walk in step with the Spirit. I'm called to radical discipleship. It's a pursuit of Life, Truth, and Reality, and it's all found in the person of Jesus Christ.
Monday, October 29, 2007
Tuesday, October 9, 2007
I feel dry and shriveled up inside.
That's not how I want to feel. I want to feel wonder, awe. I want to feel alive. I want to feel as though I know my God.
I know feelings aren't everything, especially when it comes to walking with God. An emotion-driven religion won't take you to any place of significance. But I'm struggling inside.
My favorite Bible story is of the two men and Jesus on the road to Emmaus. They're completely confused and lost. The turmoil of the last week is more emotional stress than I can imagine. At the beginning, for all they know, God is dead. Then Jesus comes up and starts talking with them. They don't have a clue who He is. He asks them what they're talking about and they explain. He basically says, "You idiots. Why don't you get this? This is what you've been waiting for your whole lives. This is what mankind has been waiting for 4000 years. Let me explain."
And as they walk, He explains everything. Going all the way back to the beginning, He goes through the writings of Moses and the prophets, showing how the whole point of everything was to point to Himself. They reach their intended destination, and Jesus starts to walk on down the road. They beg Him to come and eat with them. He agrees, and as He prays over the food, their eyes are opened and they recognize Him, right as He disappears, as resurrected God can do. Right before they rush back to tell the disciples, they say my favorite line:
"Were not our hearts burning within us as He opened the Scriptures to us?"
These men were devout Jews. They had memorized the books of Moses as children. They were very familiar with the prophets. They had heard it all of their lives. And they had spent the last three years with God Himself. And they were still hurt and confused and lost and completely unaware of the events surrounding them.
That gives me hope as much as anything. (My hope is in God alone, but it helps to realize other people, godly people, struggle with the same things.)
Like these guys, I've grown up in Sunday School. I've heard all the stories. My parents are both ordained; we talk about Scripture all the time at home. I would not trade my background for the world... but sometimes... I feel lost and confused and like the guys I'm thinking "I thought You were the One to save Israel...but I can't even see You." And the hundreds of hours logged in Sunday School goes out the window. All the knowledge (even good knowledge about God) in the world doesn't help if I don't see Jesus.
I want to hear the stories again, but as if I didn't know them and I'd never heard them before. I want to read Scripture and it to be real and not something I've read before but brushed over. I want to see it with fresh eyes and hear with fresh ears and be filled to overflowing with childlike wonder.
I want my relationship with God to be alive and real again.
That's not how I want to feel. I want to feel wonder, awe. I want to feel alive. I want to feel as though I know my God.
I know feelings aren't everything, especially when it comes to walking with God. An emotion-driven religion won't take you to any place of significance. But I'm struggling inside.
Why are you downcast, O my soul, why so disturbed within me? Put your hope in God, for I will yet praise Him, my Savior and my God.
My favorite Bible story is of the two men and Jesus on the road to Emmaus. They're completely confused and lost. The turmoil of the last week is more emotional stress than I can imagine. At the beginning, for all they know, God is dead. Then Jesus comes up and starts talking with them. They don't have a clue who He is. He asks them what they're talking about and they explain. He basically says, "You idiots. Why don't you get this? This is what you've been waiting for your whole lives. This is what mankind has been waiting for 4000 years. Let me explain."
And as they walk, He explains everything. Going all the way back to the beginning, He goes through the writings of Moses and the prophets, showing how the whole point of everything was to point to Himself. They reach their intended destination, and Jesus starts to walk on down the road. They beg Him to come and eat with them. He agrees, and as He prays over the food, their eyes are opened and they recognize Him, right as He disappears, as resurrected God can do. Right before they rush back to tell the disciples, they say my favorite line:
"Were not our hearts burning within us as He opened the Scriptures to us?"
These men were devout Jews. They had memorized the books of Moses as children. They were very familiar with the prophets. They had heard it all of their lives. And they had spent the last three years with God Himself. And they were still hurt and confused and lost and completely unaware of the events surrounding them.
That gives me hope as much as anything. (My hope is in God alone, but it helps to realize other people, godly people, struggle with the same things.)
Like these guys, I've grown up in Sunday School. I've heard all the stories. My parents are both ordained; we talk about Scripture all the time at home. I would not trade my background for the world... but sometimes... I feel lost and confused and like the guys I'm thinking "I thought You were the One to save Israel...but I can't even see You." And the hundreds of hours logged in Sunday School goes out the window. All the knowledge (even good knowledge about God) in the world doesn't help if I don't see Jesus.
I want to hear the stories again, but as if I didn't know them and I'd never heard them before. I want to read Scripture and it to be real and not something I've read before but brushed over. I want to see it with fresh eyes and hear with fresh ears and be filled to overflowing with childlike wonder.
I want my relationship with God to be alive and real again.
Tuesday, September 18, 2007
Insanity
...is overwhelming my brain. So I'm clinging to this.
"Have mercy on me O God, have mercy on me, for in You my soul takes refuge.
I will take refuge in the shadow of your wings until the disaster has passed.
I cry out to God Most High, to God who fulfills His purpose for me.
He sends from heaven and saves me, rebuking those who hotly pursue me;
God sends His love and faithfulness.
Be exalted, O God, above the heavens; Let Your glory be over all the earth."
Interestingly enough, David wrote this psalm (57) "when he had fled from Saul into the cave." Escaping insanity originally inspired these words. It's nice to know I'm in good company.
Come quickly, Lord Jesus!
Wednesday, September 12, 2007
Awe
I want to be in awe of my God.
We use the term rather lightly. I've sung a thousand times the words "I stand in awe" or "Our God is an awesome God." I am convinced over time words lose their original meaning, and nowhere do I find this so true as in the language we use to refer to God.
We are entering the High Holy days on the Jewish calendar, the Days of Awe. Tonight marked the beginning of Rosh ha-Shanah, the Feast of Trumpets, the Day of Sounding the Shofar, the New Year. In ten days, the Days of Awe will culminate in Yom Kippur, the Day of Atonement.
'Awesome' is so much more than a word that substitutes a deluge of emotions we feel, usually about something good that has happened, a synonym with 'sweet' or 'great' or 'cool.' But in a sense, 'awe' describes a whole bundle of emotions that can't be so easily packaged in another word.
Shock
Fear Wonder Unknown Amazement Mystery Numbness Power Silence
What was it like to hear the very sound of God at Sinai? What was it like to see God walking among His people in a furnace? What was it like to see God raise the dead? What was it like to see God rout His enemies in a supernatural instant? What was it like to see the physical glory of God in the desert? What was it like to see God in human flesh? What was it like to see God-in-human-flesh transfigured to look like God? What was it like to see God die? What was it like to see God resurrected? What was it like to see God walk through walls? What was it like to be in awe?
I want to know God. I want to know the holy fear of God. I want to be transformed as I see God for who He is. I want to be in awe.
We use the term rather lightly. I've sung a thousand times the words "I stand in awe" or "Our God is an awesome God." I am convinced over time words lose their original meaning, and nowhere do I find this so true as in the language we use to refer to God.
We are entering the High Holy days on the Jewish calendar, the Days of Awe. Tonight marked the beginning of Rosh ha-Shanah, the Feast of Trumpets, the Day of Sounding the Shofar, the New Year. In ten days, the Days of Awe will culminate in Yom Kippur, the Day of Atonement.
'Awesome' is so much more than a word that substitutes a deluge of emotions we feel, usually about something good that has happened, a synonym with 'sweet' or 'great' or 'cool.' But in a sense, 'awe' describes a whole bundle of emotions that can't be so easily packaged in another word.
Shock
Fear Wonder Unknown Amazement Mystery Numbness Power Silence
What was it like to hear the very sound of God at Sinai? What was it like to see God walking among His people in a furnace? What was it like to see God raise the dead? What was it like to see God rout His enemies in a supernatural instant? What was it like to see the physical glory of God in the desert? What was it like to see God in human flesh? What was it like to see God-in-human-flesh transfigured to look like God? What was it like to see God die? What was it like to see God resurrected? What was it like to see God walk through walls? What was it like to be in awe?
I want to know God. I want to know the holy fear of God. I want to be transformed as I see God for who He is. I want to be in awe.
Monday, September 3, 2007
I'm really happy and excited and I can't tell you exactly why. I'm not entirely sure myself, but I have my suspicions. I think I'm in love. The beauty and the wonder and the hope of the future just fills my heart with joy. I cannot believe I have existed this long, knowing that it existed and not comprehending the possibilities.
Yes, it. It is not a person, yet it is still beautiful. It is a simple program I never paid that much attention to. When I was little, it entertained my brother and I for a few minutes while Dad finished up at the office. Since I no longer need such trite entertainment, I thought its value was gone. Wow, was I wrong. The multi layered masterpiece you see above you pays tribute to its capabilities. It is not Photoshop. It is not even a cheaper knock-off of Photoshop. It is the one and only Paint, of Microsoft Corporations. Yeah, the free toy that comes with Windows Accessories.
Isn't it beautiful?
Yes, it. It is not a person, yet it is still beautiful. It is a simple program I never paid that much attention to. When I was little, it entertained my brother and I for a few minutes while Dad finished up at the office. Since I no longer need such trite entertainment, I thought its value was gone. Wow, was I wrong. The multi layered masterpiece you see above you pays tribute to its capabilities. It is not Photoshop. It is not even a cheaper knock-off of Photoshop. It is the one and only Paint, of Microsoft Corporations. Yeah, the free toy that comes with Windows Accessories.
Isn't it beautiful?
Tuesday, August 28, 2007
Current History
Do you ever find yourself caught between culture and history? I do, all the time. I love the depth of historical Christianity and the newness, the passion, of what God is doing right now, today, in my generation. These aren’t at odds with each other, but sometimes it seems like it. To me, this ‘conflict’ personifies itself in music.
I love the lyrics of the old hymns. Not the ‘hymns’ of the past forty years, but the true hymns centuries old. I love the fast, hard music of the youth. I don’t want an organ dominating the music at youth group, though there is a time and place when the organ is beautiful. Guitars and drums are no less beautiful, they just satisfy a different setting.
I hate archaic King Jimmy. I’m not looking for ‘thees’ and ‘thous.’ Those do not connect with the culture or serve a purpose in their distance (i.e., they are not more holy). In many ways, Old English is a different language than that of teenagers and adults today. Language is not the issue; what I am looking for is depth. I’m no fan of 7-11 choruses: 7 times repeating 11 words. There is so much more to ‘love God with all your mind’ than engaging in theological debates over obscure verses that don’t really matter.
My love of the hymns may be more of a personal preference than anything. (I’m the weird kind of kid who would rather write a paper than do a poster. I expressed this in class today to one of my friends, and she quickly offered to do all my posters this year if I would write her papers.) However, I believe the hymns are more than that. There is a sense of unity with the Global Church, reaching across time and space, when you sing words penned by a Christian who loved God and struggled with sin just like me 300 years ago. When you think that Christians all over the world have agreed with the words and used them to aid in worship for hundreds of years, there is comfort in that. And there is hope in knowing that those same believers who have gone before us ran their race and now cheer us on from the cloud of witnesses.
Hymns were once contemporary music that was controversial in that they weren’t Gregorian chants or the like. The lyrics are born out of theology and the struggles of real life. They are filled with emotion and overflowing with Scripture integrated into the words. Are there exceptions? Sure, of course, just like there are modern songs that are spiritually worthless.
I’m looking for a balance. I don’t want to live in the past, cause God is doing too many exciting things right now to live buried in what He did in 600 years ago. It is also stupid to ignore the some 2000 years of church history after the NT ends. Were they perfect? No, but we can learn from the men and women of God who struggled with the same things we face today, in different packaging. There is nothing new under the sun. C.S. Lewis says it is similar to joining a conversation hours after it began. Even familiarity with the discussion topic will not make up for the conversation that occurred before you arrived. You will still be missing pieces of the puzzle.
Worship is not about music or style or anything external. I should be able to worship God while I’m hauling rocks for His glory or when I’m singing to music I don’t personally enjoy. Worship is about my heart glorifying God. Corporate worship is about making Jesus more beautiful and believable and real in our lives. If I am not willing to worship in any setting, does God really have my heart?
God does not change. The way He relates to us and they way we relate to Him hasn’t changed in 2000 years. His character demands that we worship Him. Our lives should demonstrate our response to who He is. On an eternal scale, nothing else matters!
(But sometimes I just like to rant.)
I love the lyrics of the old hymns. Not the ‘hymns’ of the past forty years, but the true hymns centuries old. I love the fast, hard music of the youth. I don’t want an organ dominating the music at youth group, though there is a time and place when the organ is beautiful. Guitars and drums are no less beautiful, they just satisfy a different setting.
I hate archaic King Jimmy. I’m not looking for ‘thees’ and ‘thous.’ Those do not connect with the culture or serve a purpose in their distance (i.e., they are not more holy). In many ways, Old English is a different language than that of teenagers and adults today. Language is not the issue; what I am looking for is depth. I’m no fan of 7-11 choruses: 7 times repeating 11 words. There is so much more to ‘love God with all your mind’ than engaging in theological debates over obscure verses that don’t really matter.
My love of the hymns may be more of a personal preference than anything. (I’m the weird kind of kid who would rather write a paper than do a poster. I expressed this in class today to one of my friends, and she quickly offered to do all my posters this year if I would write her papers.) However, I believe the hymns are more than that. There is a sense of unity with the Global Church, reaching across time and space, when you sing words penned by a Christian who loved God and struggled with sin just like me 300 years ago. When you think that Christians all over the world have agreed with the words and used them to aid in worship for hundreds of years, there is comfort in that. And there is hope in knowing that those same believers who have gone before us ran their race and now cheer us on from the cloud of witnesses.
Hymns were once contemporary music that was controversial in that they weren’t Gregorian chants or the like. The lyrics are born out of theology and the struggles of real life. They are filled with emotion and overflowing with Scripture integrated into the words. Are there exceptions? Sure, of course, just like there are modern songs that are spiritually worthless.
I’m looking for a balance. I don’t want to live in the past, cause God is doing too many exciting things right now to live buried in what He did in 600 years ago. It is also stupid to ignore the some 2000 years of church history after the NT ends. Were they perfect? No, but we can learn from the men and women of God who struggled with the same things we face today, in different packaging. There is nothing new under the sun. C.S. Lewis says it is similar to joining a conversation hours after it began. Even familiarity with the discussion topic will not make up for the conversation that occurred before you arrived. You will still be missing pieces of the puzzle.
Worship is not about music or style or anything external. I should be able to worship God while I’m hauling rocks for His glory or when I’m singing to music I don’t personally enjoy. Worship is about my heart glorifying God. Corporate worship is about making Jesus more beautiful and believable and real in our lives. If I am not willing to worship in any setting, does God really have my heart?
God does not change. The way He relates to us and they way we relate to Him hasn’t changed in 2000 years. His character demands that we worship Him. Our lives should demonstrate our response to who He is. On an eternal scale, nothing else matters!
(But sometimes I just like to rant.)
Sunday, August 19, 2007
Bubbles of Christendom and Culture
Bubbles are dangerous things. They do not give an accurate perception of the world. As I strive to be more and more like Jesus, I realize that His perspective is often radically different from my own. I want my heart to line up with His, and this often requires that different bubbles within my life be ruptured.
These are three things that I've read in the past week. They convince me of the shallowness of my culture and convict me to live in such a way to be counter-culture.
Hurricane Dean is bearing down with full force on Jamaica and the Caribbean. My brother loves meteorology, and as we were watching an update on the storm, the newscaster was commenting how these storms are tragic for many tourists who cannot continue their vacations. There was no mention of the thousands of people living in extreme poverty just yards from the extravagance of the resorts.
A quote featured in World Magazine grabbed my attention.
That quote leads into my next point of frustration. I was flipping through a catalog put out by Willow Creek Association and this page caught my eye.

The graphs give 'The Top Five Reasons People Begin to Explore Christianity,' 'The Top Five Reasons People First Came to Their Church,' and 'Spiritual Behaviors.'
In the first graph, over half of the people beginning to explore Christianity did so because they grew up in church. The next options were "I felt something was missing in my life." and "I was searching for a higher purpose." Coming in 4th, at just under 20%, was "I was inspired by the way a Christian I knew lived his/her life." This means we aren't reaching the unchurched. We can't truly grow as a body if we aren't reaching new people. We won't reach people unless they see us living in such a way that we reflect the glory of God.
The last graph shows just over 50% of "Christ-Centered" people tithe, around 40% serve once a week, and less than 40% of Christ-Centered people "have six or more meaningful spiritual conversations per year with non-Christians." The other categories of "Close to Christ," "Growing in Christ," and "Exploring Christianity" decrease steadily.
The middle graph was predictable, but I was surprised by the first and third. I don't know how this data was collected or what it all means. I have by no means mastered any of these topics. I don't go out of my way to share the gospel like I should, and I'm trying to work on this area of my life. But if over 60% of the American church's strongest Christians don't have at least 6 spiritual conversations with non-Christians each year-only one every two months- the church is in trouble!
I'm not perfect. I have many bubbles I would much rather hide in rather than face the truth. But if the American Church wants to reach people, if we want to live as Jesus lived, we have to get out of our bubbles, get out of the walls of our church buildings. We have to take the gospel to our world. It won't come to us.
These are three things that I've read in the past week. They convince me of the shallowness of my culture and convict me to live in such a way to be counter-culture.
Hurricane Dean is bearing down with full force on Jamaica and the Caribbean. My brother loves meteorology, and as we were watching an update on the storm, the newscaster was commenting how these storms are tragic for many tourists who cannot continue their vacations. There was no mention of the thousands of people living in extreme poverty just yards from the extravagance of the resorts.
A quote featured in World Magazine grabbed my attention.
"Too many youth groups are holding tanks with pizza. There's no life transformation taking place." Ed Stetzer, director of LifeWay Research, on a survey by the group that found seven in 10 young Protestants who went to church regularly in high school quit attending by age 23.
That quote leads into my next point of frustration. I was flipping through a catalog put out by Willow Creek Association and this page caught my eye.
The graphs give 'The Top Five Reasons People Begin to Explore Christianity,' 'The Top Five Reasons People First Came to Their Church,' and 'Spiritual Behaviors.'
In the first graph, over half of the people beginning to explore Christianity did so because they grew up in church. The next options were "I felt something was missing in my life." and "I was searching for a higher purpose." Coming in 4th, at just under 20%, was "I was inspired by the way a Christian I knew lived his/her life." This means we aren't reaching the unchurched. We can't truly grow as a body if we aren't reaching new people. We won't reach people unless they see us living in such a way that we reflect the glory of God.
The last graph shows just over 50% of "Christ-Centered" people tithe, around 40% serve once a week, and less than 40% of Christ-Centered people "have six or more meaningful spiritual conversations per year with non-Christians." The other categories of "Close to Christ," "Growing in Christ," and "Exploring Christianity" decrease steadily.
The middle graph was predictable, but I was surprised by the first and third. I don't know how this data was collected or what it all means. I have by no means mastered any of these topics. I don't go out of my way to share the gospel like I should, and I'm trying to work on this area of my life. But if over 60% of the American church's strongest Christians don't have at least 6 spiritual conversations with non-Christians each year-only one every two months- the church is in trouble!
I'm not perfect. I have many bubbles I would much rather hide in rather than face the truth. But if the American Church wants to reach people, if we want to live as Jesus lived, we have to get out of our bubbles, get out of the walls of our church buildings. We have to take the gospel to our world. It won't come to us.
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